Abstract

Humor is the quality that makes something amusing and the mental process that detects it, a subject the Medical Subject Headings vocabulary classifies under attitude. Cognitive accounts converge on incongruity: a stimulus sets up one interpretation, then forces a second, and the sudden shift between frames drives amusement. What turns a bare incongruity into something funny rather than merely puzzling or threatening is captured by the benign violation account, in which a situation seems wrong yet simultaneously acceptable. Older traditions add that humor relieves tension, asserts superiority, or fuses incompatible frames of reference, and individual differences in humor style predict psychological well-being. This article covers what humor is, incongruity and its resolution, the benign violation account, the classical theories, humor and emotion, and the evolution and neuroscience of laughter, with a worked example and three demonstrations.

Keywords: humor, incongruity resolution, benign violation, humor styles, laughter

Humor is among the most reliable of human pleasures and among the hardest to explain. Almost everyone laughs, every culture produces jokes, and yet a punchline dissected rarely stays funny, which is why the psychology of humor has had to work out what the mind is doing in the instant before the laugh. The problem is not why laughter feels good but why some configurations of ideas trigger it and others, often only slightly different, do not. A single misplaced word can turn a joke into a non-sequitur, or an off-color remark from funny to offensive, and the line between them is exactly what a theory of humor must draw.

This article treats humor as a cognitive and emotional process rather than a property of texts, following the integrative synthesis of the field assembled by Rod Martin and Thomas Ford (Martin & Ford, 2018). It sets out the incongruity account that organizes the modern field, the benign violation refinement that specifies which incongruities amuse, and the older relief, superiority, and bisociation traditions that the modern work absorbs rather than discards. It then turns to individual differences in how people use humor and to the evolutionary and neural basis of laughter, the involuntary signal that humor so often produces.

Key Takeaways

- Humor turns on incongruity. Nearly every cognitive account agrees that amusement begins when an expectation is set up and then violated, forcing a shift from one interpretation to another. - Not every incongruity is funny. The benign violation account holds that a situation amuses only when it seems wrong and, at the same time, acceptable; remove either the violation or its benignity and the humor collapses. - The classical theories survive as components. Relief, superiority, and bisociation each capture a real part of the phenomenon and are now read as pieces of a larger cognitive picture rather than rivals to it. - How people use humor matters for well-being. Adaptive styles that affiliate or cope contrast with maladaptive styles that disparage others or the self, and the pattern predicts mental health. - Laughter is older than language. It is a social, evolved vocal signal that recruits the brain's reward circuitry, which is why humor is felt as a pleasure and not merely recognized as a puzzle solved.

What Humor Is

Humor is the character of being amusing or comical, together with the mental activity that perceives and produces it. The Medical Subject Headings vocabulary indexes the scholarly literature on the subject under the descriptor Wit and Humor as Topic, and files that descriptor in two trees at once: under attitude, among dispositions and evaluative orientations, and under literature, among genres and forms. The placement under attitude is an indexing decision rather than a claim that humor is a kind of attitude in the ordinary sense; it reflects how the vocabulary organizes the publications it catalogs, not a psychological taxonomy. In cognitive psychology the object of study is narrower and more precise: the information processing that makes a stimulus funny, the amusement it produces, and the laughter that often follows.

A useful starting distinction separates three things a theory must keep apart. There is the stimulus, the joke or situation with its particular structure; there is the cognitive appraisal, the processing that detects whatever it is in the stimulus that amuses; and there is the response, the feeling of mirth and its outward expression in smiling and laughter. Confusing them produces circular theories in which things are funny because they make people laugh and make people laugh because they are funny. The accounts that follow earn their keep by specifying the appraisal: what, exactly, the mind must register for the stimulus to strike it as humorous rather than as merely strange, boring, or alarming.

Incongruity and Its Resolution

The dominant family of cognitive theories holds that humor arises from incongruity: the perception of a mismatch between what is expected and what occurs. A joke characteristically builds an interpretation across its setup, then delivers a punchline that does not fit that interpretation, and the clash between the two is the raw material of amusement. Pure incongruity, however, is not sufficient, because much that is incongruous is simply confusing or disturbing. The influential refinement is the incongruity-resolution account, in which the punchline not only violates the expected frame but also cues a second frame under which the whole makes a different kind of sense. The pleasure lies in the rapid cognitive shift, the discovery of the hidden interpretation that reconciles the surprise.

Robert Wyer and James Collins gave this process an explicit information-processing formulation, arguing that humor elicitation depends on the comprehension of an event in terms of a schema other than the one initially applied, a reinterpretation they called diminishment, by which the referent of the humorous stimulus is construed as less important, serious, or threatening than the first interpretation implied (Wyer & Collins, 1992). On their account the amount of elicited humor rises with the extent of the reinterpretation and the surprise of the shift, but falls when the stimulus is difficult to comprehend or when the reinterpretation is too effortful to reach. Thomas Veatch offered a complementary formal account, proposing that humor occurs when a person simultaneously holds the view that a situation is normal and the view that some subjective moral or expectational principle has been violated, a dual perception that must be held at once rather than resolved into one (Veatch, 1998). The first demonstration lets the reader manipulate the degree of incongruity and the ease of its resolution and read off the predicted amusement.

Set up a surprise, then resolve it

A joke first builds one interpretation, then a punchline forces a second. The incongruity is how sharply the punchline clashes with the setup; the resolution is how readily the mind finds the hidden frame that makes the whole cohere. Raise both and the surprise becomes funny; raise incongruity alone and it only confuses.

obviousjarring
opaqueinstant
Incongruity70
Resolution ease70
Predicted amusement49
Predicted amusement 49 — Amusing — a resolvable surprise.

Amusement is modelled as incongruity × resolution, so either factor at zero leaves nothing funny: an unresolved clash is merely puzzling and a resolved triviality is merely dull. The indices are illustrative, not fitted data; computed locally and not stored. After Wyer and Collins (1992).

Why Incongruity Amuses: The Benign Violation Account

The incongruity tradition explains what is surprising about a joke but leaves open why some violations delight while others offend or frighten. The benign violation account, developed by Peter McGraw and Caleb Warren, proposes a precise answer: something is humorous when, and only when, it is appraised simultaneously as a violation, something that seems wrong or threatening, and as benign, something that is acceptable or safe (McGraw & Warren, 2010). A violation alone is merely upsetting; a benign event alone is merely pleasant or dull; only the coincidence of the two produces amusement. The account unifies a wide range of observations because many things can render a violation benign at the same time that it remains a violation: psychological distance in time or space, an alternative norm under which the act is acceptable, or a weak commitment to the norm that is broken.

The framework makes falsifiable predictions that distinguish it from bare incongruity. A moral violation that is too severe stops being funny because it cannot be construed as benign; the same violation made milder, or set far away, or framed as only playacting, recovers its humor. Warren, Barsky, and McGraw later synthesized the broad literature on the antecedents of laughter and amusement, arguing that the benign violation structure organizes findings from across incongruity, superiority, and arousal traditions and reconciles when each predicts humor and when it does not (Warren et al., 2021). The account also explains the fragility of jokes: because it requires two appraisals to hold at once, a small change that pushes the stimulus toward pure threat or pure safety extinguishes the humor, which is why comic timing and framing are so consequential. The second demonstration places a situation on the two dimensions of violation severity and benignity and shows the narrow region in which humor is predicted.

Find the benign violation

The account holds that humor needs two appraisals held at once: that something is wrong and that it is nonetheless acceptable. Raise the violation with no benignity and the result offends; raise benignity with no violation and it merely pleases. Only the top-right corner, a real violation made safe, is predicted to amuse.

DullAmusingNeutralOffensiveViolation →Benignity →
Violation 80 · Benignity 75 → appraisal: Amusing (predicted humor 60).

Predicted humor is modelled as violation × benignity, so it peaks only where both are high and collapses toward either the offensive or the dull as one factor falls. The presets are illustrative, not fitted data; computed locally and not stored. After McGraw and Warren (2010).

The Classical Theories: Relief, Superiority, and Bisociation

The modern cognitive accounts inherited a long tradition of philosophical and psychological theorizing, three strands of which remain alive as components of a fuller picture. The relief theory, given its most developed psychological form by Sigmund Freud, treats the joke as a safety valve: wit allows the expression of aggressive or sexual impulses that would otherwise be repressed, and the laughter discharges the psychic energy that had been marshaled to keep them in check (Freud, 1905/1960). Freud distinguished the tendentious joke, which serves a hostile or obscene purpose and draws its force from the forbidden content it smuggles past the censor, from the innocent joke, which pleases through technique alone. The enduring insight is that humor and emotional tension are linked, and that part of the pleasure of a joke lies in the relaxation of an inhibition.

The superiority theory, with roots in Hobbes and Plato, holds that laughter expresses a sudden sense of triumph over others or over a former version of oneself. Its modern descendant in social psychology is the study of disparagement humor, where Thomas Ford and Mark Ferguson's prejudiced norm theory specifies the mechanism by which jokes that denigrate a group affect their audience: disparagement humor communicates a shared social norm of tolerance for discrimination, which in people already high in prejudice releases the expression of bias that the prevailing norm would otherwise suppress (Ford & Ferguson, 2004). Finally, Arthur Koestler's concept of bisociation held that the creative act in humor, discovery, and art alike consists in perceiving a situation in two self-consistent but habitually incompatible frames of reference at once, the joke being the form in which the collision of the two frames discharges as laughter (Koestler, 1964). Bisociation is in effect an early and general statement of the incongruity idea, extended to creativity and insight, and it anticipates the modern emphasis on the simultaneous holding of two interpretations.

Humor, Emotion, and Well-Being

Beyond the structure of the joke lies the question of how people differ in their characteristic use of humor, and whether those differences matter for mental health. Rod Martin and colleagues developed the Humor Styles Questionnaire to distinguish four habitual uses of humor along two axes, whether the humor is directed toward the self or toward others, and whether its effect is benevolent or detrimental (Martin et al., 2003). Affiliative humor uses wit to amuse others and ease relationships; self-enhancing humor uses a humorous outlook to cope with stress and maintain perspective; aggressive humor disparages or manipulates others through sarcasm and ridicule; and self-defeating humor ingratiates by making the self the butt of excessive, self-disparaging jokes. The first two are broadly adaptive and the second two broadly maladaptive, and the instrument made individual differences in humor measurable in a way that earlier global sense-of-humor scales did not.

The predicted links to well-being have largely been borne out. A meta-analysis by Melanie Schneider, Martin Voracek, and Ulrich Tran pooled the accumulated evidence and found that the adaptive styles, especially self-enhancing humor, were positively associated with mental health, while the maladaptive styles were negatively associated with it, with self-defeating humor showing the strongest adverse relationship (Schneider et al., 2018). The effects were modest in size, consistent with humor being one contributor among many to psychological adjustment rather than a decisive one. A mechanistic account of why humor helps comes from the emotion-regulation literature: Andrea Samson and James Gross showed experimentally that using positive, good-natured humor to reappraise negative situations increased positive emotion and decreased negative emotion more effectively than negative, mean-spirited humor, demonstrating that humor is a genuine emotion-regulation strategy whose consequences depend on its style (Samson & Gross, 2012). The third demonstration lets the reader rate a set of items and see the resulting four-style humor profile.

Score a four-style humor profile

The Humor Styles Questionnaire scores four habitual uses of humor on a one to seven scale. Two are adaptive — affiliative (amusing others) and self-enhancing (coping) — and two are maladaptive — aggressive (disparaging others) and self-defeating (disparaging the self). Set each subscale and read off the composites. The defaults reproduce the worked example.

Adaptive composite (affiliative + self-enhancing) / 25.5
Maladaptive composite (aggressive + self-defeating) / 22.75
Adaptive 5.50 − maladaptive 2.75 = adaptive advantage 2.75. Benevolent profile — weighted to adaptive humor.

The adaptive and maladaptive styles relate to mental health in opposite directions, so the balance between the composites, not the overall amount of humor, is what predicts adjustment. Means are entered directly rather than from the full eight-item subscales; computed locally and not stored. After Martin, Puhlik-Doris, Larsen, Gray, and Weir (2003).

The Evolution and Neuroscience of Laughter

Laughter is the involuntary signal that humor so often produces, and it is both older and more social than the jokes that now provoke it. Robert Provine's observational studies established that laughter is overwhelmingly a social behavior, occurring far more often in company than alone, and that most everyday laughter follows not jokes but ordinary conversational remarks, which locates its primary function in social bonding rather than in the appreciation of wit (Provine, 2000). Matthew Gervais and David Sloan Wilson built an evolutionary synthesis on this foundation, distinguishing spontaneous, stimulus-driven Duchenne laughter, which is emotionally genuine and evolutionarily ancient, from the deliberate, strategic non-Duchenne laughter of conversation, and arguing that laughter evolved first as a medium of play and positive affect that was later co-opted for the more complex social uses humans put it to (Gervais & Wilson, 2005).

The neural basis of humor appreciation has been mapped with functional imaging. Dean Mobbs and colleagues found that humor engages a network including regions associated with the detection and resolution of incongruity and, crucially, the mesolimbic dopaminergic reward centers, the same circuitry recruited by other primary and secondary rewards (Mobbs et al., 2003). The involvement of the reward system explains at the level of mechanism why humor is experienced as a pleasure rather than as a neutral cognitive achievement, and why funnier material drives stronger activation. Taken together the evolutionary and neural evidence frames humor as a cognitive appraisal that terminates in an emotional reward delivered through an ancient, social signaling system, which is why the fullest theories must span the structural, the emotional, and the social at once.

Worked Example: Scoring a Humor Styles Profile

Consider how the Humor Styles Questionnaire turns a set of ratings into a profile. The instrument has four subscales, each with eight items answered on a seven-point scale from 1, total disagreement, to 7, total agreement, so each subscale score is the mean of its eight item responses and ranges from 1 to 7. Suppose a respondent gives the following item responses on each subscale.

Subscale Eight item responses Sum Mean
Affiliative 6, 5, 6, 7, 5, 6, 6, 7 48 6.0
Self-enhancing 5, 4, 5, 6, 4, 5, 5, 6 40 5.0
Aggressive 3, 2, 3, 4, 2, 3, 3, 4 24 3.0
Self-defeating 2, 3, 2, 3, 2, 2, 3, 3 20 2.5

The two adaptive subscales, affiliative and self-enhancing, average to `(6.0 + 5.0) / 2 = 5.5`, and the two maladaptive subscales, aggressive and self-defeating, average to `(3.0 + 2.5) / 2 = 2.75`. The respondent's adaptive advantage, the difference between the two composites, is `5.5 − 2.75 = 2.75` points on the seven-point scale. This is a profile weighted strongly toward the benevolent uses of humor: the person reports amusing others and maintaining a coping perspective far more than disparaging others or themselves.

The profile matters because the four styles relate differently to adjustment. In the meta-analytic evidence the two adaptive styles correlate positively with mental health and the two maladaptive styles correlate negatively, with self-defeating humor carrying the strongest adverse association (Schneider et al., 2018). A respondent whose self-defeating mean here is a low `2.5` therefore sits on the favorable side of the dimension most predictive of poor adjustment, while the high affiliative mean of `6.0` reflects the socially bonding use of laughter that observational work identifies as humor's primary everyday function (Provine, 2000). The arithmetic is deliberately simple, but it illustrates the logic the instrument encodes: humor is not a single quantity a person has more or less of, but a set of distinct uses whose balance is what predicts outcomes.

Discussion

The psychology of humor has converged on a layered account. At its core is incongruity, the setup and violation of an expectation, refined by the requirement that the violation be resolvable or, in the benign violation formulation, simultaneously benign (Wyer & Collins, 1992; McGraw & Warren, 2010; Warren et al., 2021). Around that core the classical theories survive as specifications of particular cases: relief theory describes what happens when the violated norm concerns a repressed impulse, superiority and disparagement theory describes what happens when the violation targets a person or group, and bisociation is a general statement of the two-frames structure that incongruity theories make precise (Freud, 1905/1960; Ford & Ferguson, 2004; Koestler, 1964). The theories that once competed are now better read as accounts of different regions of a single space.

What gives the field its coherence is that the structural analysis of the joke connects to measurable consequences at both the individual and the biological level. Differences in how people habitually deploy humor predict their psychological adjustment, and the direction of the effect depends on whether the humor builds or corrodes relationships with others and the self (Martin et al., 2003; Schneider et al., 2018; Samson & Gross, 2012). At the same time the appreciation of a joke terminates in activation of the brain's reward system, delivered through a laughter signal that predates language and serves social bonding (Mobbs et al., 2003; Gervais & Wilson, 2005; Provine, 2000). The open problems concern integration: whether the benign violation account can be operationalized precisely enough to predict in advance which stimuli will amuse which audiences, how the appraisal of incongruity is implemented in real time, and how individual and cultural variation in what counts as a benign violation can be modeled rather than merely catalogued.

Cognitive Implications

Humor is a revealing test case for theories of comprehension and appraisal because it depends on getting the timing and the sequence of interpretation exactly right. A joke works only if the first interpretation is confidently adopted before the second is forced, which means humor probes how quickly the mind commits to a reading, how it holds alternatives in reserve, and how it reappraises under new information. The incongruity-resolution process is, in this sense, a special case of the general problem of how the mind updates an interpretation when incoming evidence contradicts a committed expectation, and the fact that a successful update can be experienced as pleasure rather than as mere correction is itself a datum about how cognition and affect are coupled (Wyer & Collins, 1992; Mobbs et al., 2003).

Figure 1

The incongruity-resolution pipeline and its benign violation branch: where a violated expectation lands determines whether it amuses.

How a violated expectation becomes amusement or fails to A setup establishes a first interpretive frame. The punchline violates that frame. The violation then branches: appraised as benign, something wrong yet acceptable, it yields amusement; appraised as a pure threat or left unresolved, it yields offense or confusion instead. Setup (frame 1 adopted) Punchline (frame 1 violated) Benign violation: wrong yet acceptable Pure threat or unresolved clash Amusement Offense or confusion benign not benign
Note. A setup commits the mind to one interpretation; the punchline violates it. Whether the violation amuses depends on a second appraisal: construed as benign, wrong yet acceptable, it resolves into amusement, while a violation that reads as a pure threat, or that cannot be resolved into a second coherent frame, yields offense or confusion instead. Adapted from the incongruity-resolution account of Wyer and Collins (1992) and the benign violation account of McGraw and Warren (2010).

The benign violation requirement carries a further lesson for the study of appraisal: that a single stimulus can be held under two incompatible evaluations at once, wrong and acceptable, threatening and safe, without the mind collapsing the pair into a single verdict. This simultaneous dual appraisal resembles the structure of other emotional phenomena in which an event is at once arousing and controllable, and it suggests that the affective systems the mind brings to bear are not strictly winner-take-all (McGraw & Warren, 2010; Veatch, 1998). Humor thus serves cognitive psychology as a naturally occurring probe of interpretation, reappraisal, and the interface between them, with the convenient property that success is marked by an unmistakable and involuntary external signal.

Current Directions

The most active recent work has pursued two goals: a unified theory with testable scope, and a firmer grip on humor's consequences. The benign violation program has moved from demonstrating the effect to mapping its boundary conditions, and the integrative review by Warren, Barsky, and McGraw represents the attempt to show that a single appraisal structure can organize findings scattered across the incongruity, superiority, and arousal traditions, specifying when each older theory correctly predicts amusement and when it fails (Warren et al., 2021). The ambition is a theory precise enough to predict, in advance, which audiences will find a given violation benign, which requires modeling the norms and the psychological distance that each perceiver brings to the stimulus rather than treating funniness as a fixed property.

A second direction consolidates the evidence on humor and health. The meta-analysis of humor styles and mental health established that the adaptive and maladaptive styles relate to adjustment in opposite directions and quantified the modest size of those associations, moving the question from whether humor style matters to how large and how causal its effects are (Schneider et al., 2018). Complementing this, experimental work situating humor within the emotion-regulation framework has begun to specify the mechanism, showing that benevolent humor is an effective reappraisal strategy while mean-spirited humor is not, which reframes humor as one regulation tactic to be compared directly with others rather than as a diffuse personal resource (Samson & Gross, 2012). Both lines share a methodological turn toward treating humor as a measurable variable with specifiable antecedents and consequences rather than as an ineffable trait.

Common Misconceptions

Humor is simply whatever makes people laugh.
No. Laughter and humor are dissociable: most everyday laughter follows ordinary conversation rather than jokes, and laughter can be produced by tickling, nervousness, or social signaling with no humor at all. A theory of humor must specify the appraisal that makes a stimulus funny, not merely point to the laugh it sometimes causes (Provine, 2000).
Any incongruity is funny.
No. Pure incongruity is as often confusing or disturbing as amusing. Humor requires that the incongruity be resolvable into a second coherent frame, or in the benign violation account that the violation also be appraised as acceptable; an unresolvable or purely threatening incongruity does not amuse (Wyer & Collins, 1992; McGraw & Warren, 2010).
The relief, superiority, and incongruity theories are competing rivals.
No longer. The modern reading treats them as accounts of different aspects of a single phenomenon: incongruity describes the cognitive structure, relief the emotional discharge in cases involving repressed impulses, and superiority the social function of jokes that disparage a target (Freud, 1905/1960; Ford & Ferguson, 2004; Warren et al., 2021).
A good sense of humor is a single quantity a person has more or less of.
No. Humor is used in distinct ways that relate oppositely to well-being: the affiliative and self-enhancing styles are broadly adaptive while the aggressive and self-defeating styles are broadly maladaptive, so two people with equally frequent humor can differ sharply in its character and its consequences (Martin et al., 2003; Schneider et al., 2018).

Glossary

Affiliative humor.
A benevolent, other-directed humor style that uses wit to amuse others and strengthen relationships; one of the two adaptive styles on the Humor Styles Questionnaire.

Aggressive humor.
A detrimental, other-directed humor style that disparages, ridicules, or manipulates others through sarcasm and mockery; one of the two maladaptive styles.

Attitude.
A stable evaluative orientation toward an object or class of objects; the Medical Subject Headings tree under which the descriptor Wit and Humor as Topic is indexed.

Benign violation.
The appraisal, central to McGraw and Warren's account, that a situation is at once a violation of how things ought to be and yet acceptable or safe; the joint condition under which humor is predicted.

Bisociation.
Koestler's term for perceiving a situation in two self-consistent but habitually incompatible frames of reference at once; a general statement of the two-frames structure underlying humor, creativity, and insight.

Diminishment.
In Wyer and Collins's theory, the reinterpretation of a humorous stimulus so that its referent is construed as less important, serious, or threatening than the first interpretation implied.

Disparagement humor.
Humor that denigrates a target person or group; the modern social-psychological descendant of the superiority theory, analyzed by prejudiced norm theory.

Duchenne laughter.
Spontaneous, emotionally genuine laughter driven by a stimulus, distinguished from the deliberate, strategic non-Duchenne laughter of conversation; held to be the evolutionarily older form.

Humor Styles Questionnaire.
Martin and colleagues' instrument measuring four habitual uses of humor along a self-versus-other and a benevolent-versus-detrimental axis: affiliative, self-enhancing, aggressive, and self-defeating.

Incongruity-resolution.
The account that humor requires not only an incongruity but also a second frame under which the surprising element makes a different kind of sense, the pleasure lying in the cognitive shift.

Incongruity.
A perceived mismatch between what is expected and what occurs; the element nearly all cognitive theories treat as the starting point of humor.

Prejudiced norm theory.
Ford and Ferguson's account of how disparagement humor communicates a shared norm of tolerance for discrimination, releasing the expression of prejudice in those already high in it.

Relief theory.
The tradition, developed psychologically by Freud, holding that humor discharges built-up psychic tension, so that laughter releases the energy that had been used to repress forbidden impulses.

Self-defeating humor.
A detrimental, self-directed humor style that ingratiates through excessive self-disparagement; the maladaptive style most strongly associated with poor mental health.

Self-enhancing humor.
A benevolent, self-directed humor style that maintains a humorous perspective to cope with stress and adversity; one of the two adaptive styles.

Superiority theory.
The tradition, with roots in Hobbes and Plato, holding that laughter expresses a sudden feeling of triumph over others or over a former state of oneself.

Key Researchers

Thomas E. Ford

(Western Carolina University). Social psychologist whose prejudiced norm theory specifies how disparagement humor releases the expression of prejudice; editor-in-chief of HUMOR: International Journal of Humor Research. Faculty · Scholar

Sigmund Freud

(University of Vienna; 1856–1939). Founder of psychoanalysis whose Jokes and Their Relation to the Unconscious gave the relief account its most developed psychological form. Wikipedia · Wikidata

Arthur Koestler

(1905–1983). Writer and polymath whose The Act of Creation introduced bisociation, the collision of two incompatible frames of reference as the common root of humor and creativity. Wikipedia · Wikidata

Rod A. Martin

(University of Western Ontario, Professor Emeritus). Clinical psychologist who developed the Humor Styles Questionnaire and wrote the standard integrative textbook on the psychology of humor, making individual differences in humor use measurable. Scholar · Wikipedia · Wikidata

A. Peter McGraw

(University of Colorado Boulder). Behavioral scientist who, with Caleb Warren, formulated the benign violation theory of humor and founded the Humor Research Lab. Faculty · Wikipedia · Wikidata

Willibald Ruch

(University of Zurich). Personality psychologist and leading empirical researcher on the sense of humor, cheerfulness as a trait, and gelotophobia, the fear of being laughed at. ORCID · Wikidata

Caleb Warren

(University of Arizona). Behavioral researcher who co-developed the benign violation theory and has synthesized the antecedents of laughter and amusement in an integrative review. Faculty · Scholar

Frequently Asked Questions

What is humor in cognitive psychology?

Humor is the quality that makes a stimulus amusing together with the mental process that detects it. Cognitive psychology studies the appraisal that makes something funny, the amusement it produces, and the laughter that often follows, keeping the stimulus, the appraisal, and the response distinct so the account does not become circular.

What is the incongruity theory of humor?

It is the view that humor begins with a mismatch between what is expected and what occurs. The dominant refinement, incongruity-resolution, adds that the surprise must be resolvable into a second coherent interpretation, so the pleasure lies in the rapid cognitive shift from the first frame to the second (Wyer & Collins, 1992).

What is the benign violation theory?

It holds that something is funny when it is appraised at the same time as a violation, something that seems wrong, and as benign, something acceptable or safe. A violation alone is upsetting and a benign event alone is dull; only the coincidence of the two produces amusement, which explains why small changes in framing can make or break a joke (McGraw & Warren, 2010).

How do the classical theories of humor relate to the modern ones?

Relief, superiority, and incongruity are now read as accounts of different aspects of one phenomenon rather than as rivals. Incongruity describes the cognitive structure, relief the emotional discharge when a repressed impulse is involved, and superiority the social function of jokes aimed at a target (Freud, 1905/1960; Ford & Ferguson, 2004; Warren et al., 2021).

What are the four humor styles?

They are affiliative humor, which amuses others; self-enhancing humor, which helps one cope; aggressive humor, which disparages others; and self-defeating humor, which disparages the self to ingratiate. The first two are broadly adaptive and the second two broadly maladaptive (Martin et al., 2003).

Is a sense of humor good for mental health?

It depends on the style. Meta-analytic evidence shows the adaptive styles, especially self-enhancing humor, relate positively to mental health, while the maladaptive styles relate negatively, with self-defeating humor showing the strongest adverse association; the effects are real but modest (Schneider et al., 2018).

Why do people laugh, and is laughter the same as humor?

No. Laughter is a social, evolved vocal signal that occurs far more in company than alone and most often follows ordinary conversation rather than jokes. Humor is one cause of laughter among several, so a theory of humor must explain the funniness, not merely the laugh (Provine, 2000; Gervais & Wilson, 2005).

What happens in the brain when something is funny?

Appreciating a joke engages regions involved in detecting and resolving incongruity and then activates the mesolimbic dopaminergic reward centers, the same circuitry recruited by other rewards, which is why humor is experienced as a pleasure and why funnier material drives stronger activation (Mobbs et al., 2003).

References

Ford, T. E., & Ferguson, M. A. (2004). Social consequences of disparagement humor: A prejudiced norm theory. Personality and Social Psychology Review, 8(1), 79–94. https://doi.org/10.1207/S15327957PSPR0801_4

Freud, S. (1960). Jokes and their relation to the unconscious (J. Strachey, Trans.). W. W. Norton. (Original work published 1905)

Gervais, M., & Wilson, D. S. (2005). The evolution and functions of laughter and humor: A synthetic approach. The Quarterly Review of Biology, 80(4), 395–430. https://doi.org/10.1086/498281

Koestler, A. (1964). The act of creation. Hutchinson.

Martin, R. A., Puhlik-Doris, P., Larsen, G., Gray, J., & Weir, K. (2003). Individual differences in uses of humor and their relation to psychological well-being: Development of the Humor Styles Questionnaire. Journal of Research in Personality, 37(1), 48–75. https://doi.org/10.1016/S0092-6566(02)00534-2

Martin, R. A., & Ford, T. E. (2018). The psychology of humor: An integrative approach (2nd ed.). Academic Press.

McGraw, A. P., & Warren, C. (2010). Benign violations: Making immoral behavior funny. Psychological Science, 21(8), 1141–1149. https://doi.org/10.1177/0956797610376073

Mobbs, D., Greicius, M. D., Abdel-Azim, E., Menon, V., & Reiss, A. L. (2003). Humor modulates the mesolimbic reward centers. Neuron, 40(5), 1041–1048. https://doi.org/10.1016/S0896-6273(03)00751-7

Provine, R. R. (2000). Laughter: A scientific investigation. Viking.

Samson, A. C., & Gross, J. J. (2012). Humour as emotion regulation: The differential consequences of negative versus positive humour. Cognition and Emotion, 26(2), 375–384. https://doi.org/10.1080/02699931.2011.585069

Schneider, M., Voracek, M., & Tran, U. S. (2018). A joke a day keeps the doctor away? Meta-analytic evidence of differential associations of habitual humor styles with mental health. Scandinavian Journal of Psychology, 59(3), 289–300. https://doi.org/10.1111/sjop.12432

Veatch, T. C. (1998). A theory of humor. Humor: International Journal of Humor Research, 11(2), 161–215. https://doi.org/10.1515/humr.1998.11.2.161

Warren, C., Barsky, A., & McGraw, A. P. (2021). What makes things funny? An integrative review of the antecedents of laughter and amusement. Personality and Social Psychology Review, 25(1), 41–65. https://doi.org/10.1177/1088868320961909

Wyer, R. S., & Collins, J. E. (1992). A theory of humor elicitation. Psychological Review, 99(4), 663–688. https://doi.org/10.1037/0033-295X.99.4.663